Probe Ministries
 
 
Find us on Facebook



Articles
Reasons to Believe: Apologetics
Cults and World Religions
Current Issues
Culture and Society
Education, Government and Public Policy
Engaging the Culture
Faith and Science
Marriage, Sexuality and Personal Development
History, Special Days and Quizzes
Theology and Philosophy
Probe Staff Blogs Posts & Commentaries
Founder's Corner
Q & A: Probe Answers Our Email
Archives

Probe Ministries > Q & A: Probe Answers Our Email > Reasons to Believe/Apologetics Emails > "What Do We Do When Critics Point to the Atrocities of the Crusades?""


"What Do We Do When Critics Point to the Atrocities of the Crusades?"" Print E-mail

This is a great website. I have benefited from the strong biblical perspectives you provide here and on AFR Radio station KAMA in Sioux City, Iowa.

What I am looking for is accurate info regarding the Crusades. Everywhere I turn, some "bible basher" is criticizing Christianity for all the people it has murdered in the name of religion. . .the Crusades is ONE of those examples that is thrown in our faces. We want to know how to intelligently respond with FACTS.

What do you have that could help?

Dear ______:

Thank you for your recent e-mail regarding the Crusades. Let me see if I can give you some help on this.

To begin with, a Christian response to charges like this one must be honest with the facts of history. The truth of the matter is that the historical, institutional Church and true, Biblical Christianity have not always been synonymous. There is no way that we should try to defend or excuse those times and incidents where the Church has erred from her calling and failed to emulate and model the teachings of its Founder. In short, the Christian Church, in all of its forms--Roman Catholic, Eastern Orthodox, and Protestant--has a "checkered" past. Where the church has failed, we must agree with our critics. The Pope's recent apology in Jerusalem for the Church's failure to take the lead in preventing the Holocaust is a current example.

But we should also know our history, and the Crusades is a good case in point. Most critics of our faith make sweeping generalizations about the Church's failure in a certain issue or event (like the Crusades) and assign to her all the blame. Another tactic is to just ignore other factors which might interfere with the case they are trying to make against Christianity.

This is not a new problem. Tertullian, one of the early church fathers (c.200 A.D.) complained that whether the Tiber flooded, or there was an earthquake, or a famine, etc., Rome's answer was, "The Christians to the Lions!"

It is important for us in historical analysis to make a clear distinction between the ideals, teachings, and practices of Our Lord and the lives, and often questionable behavior, of all professing Christians--be they ecclesiastical bodies, "Christian" nations, or individuals. In short:

Renaissance popes are not Christianity; St. Francis of Assisi is.
Pizarro and Cortez are not Christianity; Bartolome de Las Casas is.
Captain Ball, a Yankee Slaver, is not Christianity; William Wilberforce is.

And when we come to the Crusaders, we find we are faced with a "mixed multitude." First, we have the Pope, who, along with his colleagues, thought it shameful the Holy Land was possessed by the infidel. Secondly, we have genuine parishioners, from peasants to nobles, who sincerely desired to make a pilgrimage to the Holy Land. These tens of thousands went with a true spiritual purpose (many died on the way) and are not guilty of the charge above. And third, we have a large contingent of men who were motivated by two primary things: economic gain, and the automatic promise from the Church that they could "skip" Purgatory" and be assured of heaven if they "took up the Cross" and died fighting in their mission to reclaim the Holy Land for Christianity. This Christian "Jihad" could be said to have promised "All this, and heaven too!"

If you want a good book about this, I would recommend a readable volume simply entitled The Crusades by Zoe Oldenbourg. You should be able to get it in any library. It was published in 1966 by Pantheon Books. Oldenbourg is a Russian Jewess who lived much of her life in Paris.

This book almost reads like a novel and is fascinating.. Before she begins her account she gives a marvelous description of what western Europe was like at the time of the Crusades. Conditions were, at the time, just the opposite from what they are today. Now, the wealth and industry is in the West, while the Middle East is blighted and "third-worldish" (excepting huge wealth in the East held by the few who control vast oil holdings), then, it was the West that was blighted and primitive, while the Middle East possessed vast wealth and contained great, opulent cities.

Many of the Crusading Knights who joined the Crusades were second and third sons, who were not entitled to an inheritance because of the practice of primogeniture--the exclusive right of the first born to a Father's Estate. From the "get-go" these men demonstrated their prime motive for joining the Crusade: economic gain.

From beginning to end, the Crusades are truly a trail of tears. . .from the (1) pogroms in various cities where thousands of Jews died at the hands of the Crusaders as they journeyed East toward the Holy Land, to the (2) "peeling off" of many knights as the great cities of the Levant were reached [Edessa, Tarsus, Aleppo, Damascus, Antioch, Acre. Some of them never even got to Jerusalem! Greedily, they captured a city by force, put themselves in charge, and lived in new-found luxury], to (3) the capture of Jerusalem and the complete massacre of all its inhabitants--both Jews and Muslims, to the (4) other sorry Crusades that followed, the last of which, when the Crusaders found themselves at the gates of Constantinople, decided to just attack and sack it instead!

Other "black marks" which critics pounce on include: (1) virulent anti-Semitism, practiced by Roman Catholic, Eastern Orthodox, and even Protestant (including Martin Luther himself), (2) the Inquisition, (3) the torture and burning of heretics and witches, (4) the practice of slavery, (5) the treatment and destruction of native populations [the Irish, the Indians of the Americas, the African Tribes, the island populations in both Oceans], (6) treatment of women, and (7) all "Religious" wars.

Here again we cannot defend the actions of "Christian" people. We must quickly agree with our critics. At the same time, we must press home the idea that the Church is not our model. . . Jesus is. Where His teachings and His personal example have been followed many positive things have helped to change society in such ways that much of the world is still benefiting from His impact. Even the critics have to recognize this.

I will close with these quotes written by three eminent historians, R.R. Palmer, Roland H. Bainton, and W.E.H Lecky:

"It is impossible to exaggerate the importance of the coming of Christianity. It brought with it, for one thing, an altogether new sense of human life. For the Greeks had shown man his mind; but the Christians showed him his soul. They taught that in the sight of God, all souls were equal, that every human life was sacrosanct and inviolate. Where the Greeks had identified the beautiful and the good, had thought ugliness to be bad, had shrunk from disease and imperfection and from everything misshapen, horrible, and repulsive, the Christian sought out the diseased, the crippled, the mutilated, to give them help. Love for the ancient Greek, was never quite distinguished from Venus. For the Christians who held that God was love, it took on deep overtones of sacrifice and compassion." (Palmer)

"The history of Christianity is inseparable from the history of Western culture and of Western society. For almost a score of centuries Christian beliefs, principles, and ideals have colored the thoughts and feelings of Western man. The traditions and practices have left an indelible impression not only on developments of purely religious interest, but on virtually the total endeavor of man. This has been manifest in art and literature, science and law, politics and economics, and, as well, in love and war. Indeed, the indirect and unconscious influence Christianity has often exercised in avowedly secular matters--social, intellectual, and institutional--affords striking proof of the dynamic forces that have been generated by the faith over the millenniums. Even those who have contested its claims and rejected its tenets have been affected by what they opposed. Whatever our beliefs, all of us today are inevitable heirs to this abundant legacy; and it is impossible to understand the cultural heritage that sustains and conditions our lives without considering the contributions of Christianity.

"Since the death of Christ, his followers have known vicissitudes as well as glory and authority. The Christian religion has suffered periods of persecution and critical divisions within its own ranks. It has been the cause and the victim of war and strife. It has assumed forms of astonishing variety. It has been confronted by revolutionary changes in human and social outlooks and subjected to searching criticism. The culture of our own time, indeed has been termed the most completely secularized form of culture the world has ever known. We live in what some have called the post-Christian age. Yet wherever we turn to enrich our lives, we continue to encounter the lasting historical realities of Christian experience and tradition." (Bainton).

". . .[T]he greatest religious change in the history of mankind took place under the eyes of a brilliant galaxy of philosophers and historians who disregard as contemptible powerful moral lever that has ever been applied to the affairs of men." (Lecky, History of European Morals).

Hope this helps answer your question, ______.

Jimmy Williams
Founder, Probe Ministries

P.S. I'll have to dig out the reference sources for Palmer and Bainton, but wanted to get this to you now.


About the Author

Jimmy WilliamsJames F. Williams is the founder and past president of Probe Ministries International, and currently serves as Minister at Large. He holds degrees from Southern Methodist University (B.A.) and Dallas Theological Seminary (Th.M.). He also has pursued inter-disciplinary doctoral studies (a.b.d.) in the humanities at the University of Texas at Dallas. Over a thirty-five year period, he visited, lectured, and counseled on more than 180 university campuses in the United States, Canada, Europe, and the former Soviet Union. He also served on the faculties of the American, Latin American, and European Institutes of Biblical Studies.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe's materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 941-4565

info@probe.org
www.probe.org
Copyright information