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Churches That Equip Print E-mail

Written by Rusty Wright

I STILL REMEMBER THE SINKING FEELING IN THE PIT OF MY STOMACH. I was a university student, a young believer, and my faith in Christ seemed like a house of cards that had just crumbled. For awhile, the Christian life that had been so exciting and joyful became a myth. I felt rootless, adrift, and confused.

One of my fraternity brothers had just asked me some questions about Christianity that I couldnt answer. This bothered me deeply until Bob Prall, a pastor and campus Christian worker, answered them for me. "Always remember," he advised as he finished, "just because you dont know the answer, doesnt mean there is no answer."

For the next two years I followed him around, watching as he shared Christ with skeptics, listening to his speeches, and observing how he dealt with non-Christians. Bobs loving, learned example and teaching helped me sink my spiritual roots deeply into Gods truth and provided a foundation for three decades of interaction with unbelievers. I shall always be grateful to him for equipping me in this way.

Just as Bob helped me, a number of churches across North America are helping equip their members to answer effectively questions that non-Christians ask. Maybe their stories will encourage you.

Conversation and Cuisine

Dennis McCallum pastors Xenos Christian Fellowship in Columbus, Ohio. He is keenly interested in reaching "postmoderns" for Christ, and Xenos members have developed some successful methods of equipping members for outreach. In his book, The Death of Truth, McCallum outlines a practical plan using dinner-party discussion groups. "Its not impossible to communicate with postmodern culture," he claims, "its just more difficult." Just as missionaries need to learn the language and customs and build relationships with those they seek to reach, so we must understand and befriend todays postmoderns.

Xenos "Conversation and Cuisine" gathers Christians in a home with non-Christian friends for food and discussion. Guests are assured its not a church service and that all opinions are welcome. Topics include "To judge or not to judge," "Forgiveness in relationships," "Views of the afterlife," and current events.

After dinner the facilitator presents several scenarios for discussion. For instance, in a session on judging, he might describe a situation of racism in the workplace and ask participants to decide "OK" or "bad." Next the facilitator tells of a mother who chooses to leave her husband and children for another man. The participants also vote. The point is to create a bit of confusion and help participants realize that in contrast to todays "tolerate all viewpoints" mindset they themselves sometimes make judgments that they feel are entirely appropriate.

This dialogue can lead to discussions of, for instance, Hitlers Germany. Was killing Jews merely a cultural tradition that should be respected?

The aim is not to preach, but gently to lead non-Christians to rethink their presuppositions. Sessions dont always include a gospel presentation. They may be "pre-evangelistic" helping unbelievers reconsider their own relativism, appreciate that some universal or absolute truths might be necessary, and realize that Christians may have some answers. Church members can then continue the relationships and share Christ as appropriate. "Once peoples thinking has been thawed or even shocked out of their totalistic postmodern pattern," claims McCallum, "they will have a new receptiveness to the gospel."

Xenos is also committed to grounding youth in Gods Word. Its curriculum uses age-appropriate games, stories, and study to help grade-school through university students understand and explain Gods truth. High school home meetings designed for secular audiences involve adult-student team teaching: kids reaching kids. Campus Bible studies reach Ohio State students.

Kellie Carters New Age background could not save her mom from breast cancer. Disillusioned with God after her mothers death, Kellie sought answers in crystal healing, astrology, and meditation. Then a friend invited her to a Xenos campus Bible study, where she debated Christianity with attendees.

"The amazing thing here was that I was getting answers," Kellie recalls. "These people knew what they believed and why. I wanted that." Scientific and historical evidences for Christianity prompted her to trust Christ as Savior.

Kellie later invited Jeremy ("Germ") Gedert to a Xenos meeting about anger, a problem he recognized he had. Subsequent Bible studies on fulfilled prophecy pointed Germ to faith in Christ. Now Germ claims God has given him "great relationships, controlled temper, and a real vision for my life with Christ" plus "an awesome wife (named Kellie Gedert)." Equipped students are reaching students.

Xenos offers courses, conferences, papers, and books to help Christians understand and communicate the gospel in modern culture. For information visit their web site at www.xenos.org.

Spreading the Passion

When George Haraksin became a Christian while studying at California State University Fullerton, he switched his major to comparative religions so he could investigate Christianitys truth claims. Through his involvement in New Song Church in nearby San Dimas, he found his biblical and apologetic knowledge strengthened and was able to teach classes on New Age thinking. Study in philosophy and ethics at Talbot Seminary fanned his passion for communicating biblical truth, which Haraksin now spreads as New Songs Pastor of Teaching and Equipping.

"Ephesians tells us to equip the church," he notes. "People learn on three levels: a classroom level, a relational level, and at home." He and his co-workers seek to use all three levels to help prepare members to be ready to answer questions non-Christians ask.

New Songs leaders integrate equipping the saints into their regular gatherings. Some sermons handle apologetic themes. Weeknight classes cover such topics as "Evangelism and the Postmodern Mindset." Monthly mens breakfasts may deal with "Evidences for the Resurrection" or "Is Jesus the Only Way?" New Song has also invited faculty from the International School of Theology to teach courses on "Developing a Christian World View" and other theological topics.

"Im trying to find people within the church who have that sort of passion (for apologetics) and gifts for teaching," Haraksin explains. "As I identify them, Im trying to come alongside them, develop that passion, and develop them as leaders."

If people have questions about science and Christianity, he wants to be able to refer them to a member with that specialty who can help them. Hes setting up an apologetics network at the local church level.

New Song member Jeff Lampman received a phone call and letter from a cousin with unusual perspectives on the Bible. "I had no idea how to respond to him," Jeff recalls. He showed the letter to Haraksin, who recognized Jehovahs Witness doctrines. When two Jehovahs Witness members showed up at Jeffs door, he invited them to meet with him and Haraksin. "I was very uncomfortable at first," Jeff explains, but he grew in his knowledge of the Bible as he watched Haraksin in action over the next six months.

The experience "taught me why I believe what I believe," Jeff remembers. "Before, if somebody asked me why I believe what I do, I wouldnt have a clue as to how to respond to them. Now I do. George [Haraksin] was a tremendous help. I feel a lot more confident now and know where to go to get resources to defend the faith effectively." He continues to apply what hes learned as he interacts with skeptical co-workers and helps equip and encourage other Christians to learn.

Not everyone at New Song is interested in apologetics. Haraksin estimates that about 10 to 20 percent are thirsty enough to attend weekly meetings if personally encouraged to do so. Others want answers on a more spontaneous basis when they encounter a skeptic. Still others have little or no interest.

"There is still an anti-intellectualism in the church," Haraksin notes. People want to know "Why cant I just love God? Why do I need to know all this other stuff?" Society is on information overload, and some "people dont want to take the time to read and study," which can be frustrating to a pastor with a burning desire to see people learn.

Haraksin tells of a woman who questioned Jesus deity. At another church she had been told not to ask questions but to spend time in personal devotions. Haraksin answered some of her concerns individually and encouraged her to enroll in New Songs "Jesus Under Fire" class, which she did. She could ask questions without fear of causing offense. Soon she became a solid Christian, committed to the church.

"Were relational people in a relational culture," Haraksin notes. Were still learning." This product of his own churchs equipping ministry is helping to light some fires.

Issues and Answers

Barry Smith is Pastor of Discipleship Ministries at Kendall Presbyterian Church in Miami. He has a keen desire to see adults and youth understand Christianitys truth. Sunday schools have featured quarters on apologetics and on Christian ethics. The heart of Kendalls apologetics emphasis is "Issues and Answers," monthly dinner discussions relating faith to the secular world.

The meetings arose out of conversations between Smith and hospital chaplain Phil Binie, who had served on the staff of LAbri in Switzerland and Holland. (LAbri is a network of Christian study centers founded by the late Dr. Francis Schaeffer.) The core group is composed of Kendall members both men and women who are professionals in the community. Leaders include a Miami Herald editor, a federal judge, a medical professional, University of Miami professors, an attorney, and a musician.

Core members invite friends and colleagues to join them. Families, including children, gather at a home and enjoy mealtime conversation. After the 45-minute dinner, youth workers spend time with the children while a group member guides an hour-long presentation for the adults. Smith led one on the problem of evil: "If God is good, where did evil come from?"

Journalistic ethics dominated another discussion. A judge handled the separation of church and state. An English professor covered "deconstructionism" and literary analysis as they apply to the Bible, a somewhat perplexing but highly relevant theme. (Deconstructionism includes a tendency to seek a texts meaning not in what the original author likely intended, but in what readers today want it to say.)

Smith says that at least one person has professed faith in Christ through a personal search that attending the group prompted. All of the non-clergy members at first felt uncomfortable sharing their faith outside the church; now all feel more at ease. Smith especially notes one couple (a psychology professor and an attorney) who began the program as young Christians and have experienced dramatic growth as they have understood how Christianity makes sense in their work settings.

Smith emphasizes that the "Issues and Answers" format is easy to replicate and need not involve professional clergy leadership. It started informally and at first was not even an official church ministry. "The idea," he explains, "was simply to find people trying to contextualize their Christianity in the marketplace who could share with us how they do that."

Scheduling seems the biggest obstacle; professionals crowded calendars can be hard to mesh. But Smith is encouraged by what the program has accomplished in its two years. He sees a revival of interest in the works of Francis Schaeffer and enthusiastically recommends them to both believers and seekers.

The apostle Peter told believers, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect" (1 Peter 3:15). Paul wrote that God gives spiritual leaders to the church "to prepare Gods people for works of service" (Eph. 4:12). Xenos, New Song, and Kendall churches are taking those admonitions seriously and are seeing fruit for Gods kingdom.

This article first appeared in the March/April 1999 issue of Moody Magazine.

©1999 Rusty Wright. Used by permission. All rights reserved.


About the Author

Rusty Wright, former associate speaker and writer with Probe Ministries, is an international lecturer, award-winning author, and journalist who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. He can be reached at RustyWright@aol.com

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe's materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 480-0240

info@probe.org
www.probe.org

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