Questions of Faith
Picture the scene. You’re discussing your faith with a
coworker or neighbor, perhaps over lunch or coffee. You explain your beliefs
but your friend has questions:
How could a loving God allow evil
and suffering? The Bible is full of contradictions. What about people who’ve
never heard of Jesus?
How do you feel about these questions and objections?
Anxious? Confused? Defensive? Combative?
Sensitively and appropriately answering questions that skeptics
ask you can be an important part of helping them to consider Jesus. Peter told
us, “In your hearts set apart Christ as Lord. Always be prepared to give an
answer to everyone who asks you to give the reason for the hope that you have.
But do this with gentleness and respect.”{1} This series looks at seven common
questions skeptics ask and gives you some pointers on how to respond. Consider
first a story.
As the flight from Chicago to Dallas climbed in the sky, I
became engrossed in conversation with the passenger to my left. “Aimee,” a
French businesswoman, asked me about my work. On learning I was a Christian
communicator, she related that a professing Christian had signed a contract
with her, attempted to lead her to Christ, then later deceitfully undercut her.
“How could a Christian do such a thing?” she asked.
I told her that Christians weren’t perfect, that some fail
miserably, that many are honest and caring, but that it is Jesus we ultimately
trust. Aimee asked question after question: “How can you believe the Bible?” “Why
do Christians say there is only one way to God?” “How does one become a
Christian?”
I tried to answer her concerns tactfully and explained the
message of grace as clearly as I could. Stories I told of personal pain seemed
to open her up to consider God’s love for her. She did not come to Christ in
that encounter, but she seemed to leave it with a new understanding.
Hurting people everywhere need God. Many are open to
considering Him, but they often have questions they want answered before they
are willing to accept Christ. As Christian communicators seek to blend grace
with truth,{2} an increasing number of skeptics may give an ear and become
seekers or believers.
As you interact with skeptics, compliment them where you
can. Jesus complimented the skeptical Nathanael for his pursuit of truth.{3}
Listen to their concerns. Your listening ear speaks volumes. It may surprise
you to learn that your attitude can be just as important as what you know.
Dealing with Objections
How do you deal with questions and objections to faith that
your friends may pose?
When I was a skeptical student, my sometimes-relentless
questions gave my Campus Crusade for Christ friends at Duke University plenty
of practice! I wanted to know if Christianity was true. After trusting Christ
as Savior, I still had questions.
Bob Prall, the local Campus Crusade director, took interest
in me. At first his answers irritated me, but as I thought them through they
began to make sense. For two years I followed him around campus, watching him
interact. Today, as I am privileged to encounter inquisitive people around the
globe, much of my speech and manner derive from my mentor.
Consider some guidelines. Pray for wisdom, for His love for
inquirers{4} and for your questioner’s heart. If appropriate, briefly share the
gospel first. The Holy Spirit may draw your friends to Christ. Don’t push,
though. It may be best to answer their questions first.
Some questions may be intellectual smokescreens. Once a
Georgia Tech philosophy professor peppered me with questions, which I answered
as best I could.
Then I asked him, “If I could answer all your questions to
your satisfaction, would you put your life in Jesus’ hands?” His reply:
“[Expletive deleted] no!”
Okay. This first objection is one you might have heard:
1. It doesn’t matter what you believe as long as you are sincere.
I once gave a speech arguing for this proposition.
Later, I reconsidered. In the 1960s, many women took the drug thalidomide
seeking easier pregnancies. Often they delivered deformed babies. Sincerely
swallowing two white pills may cure your headache if the pills are aspirin. If
they are roach poison, results may differ.
After discussing this point, a widely respected psychologist
told me, “I guess a person could be sincere in what he or she believed, but be
sincerely wrong.” Ultimately faith is only as valid as its object. Jesus
demonstrated by His life, death and resurrection that He is a worthy object for
faith.{5}
Focus on Jesus. Bob Prall taught me to say, “I don’t have
answers to every question. But if my conclusion about Jesus is wrong, I have a
bigger problem. What do I do with the evidence for His resurrection, His deity
and the prophecies He fulfilled? And what do I do with changed lives, including
my own?”
I don’t have complete answers to every concern you will
encounter, but in what follows I’ll outline some short responses that might be
useful.
The second question is:
2. Why is there evil and suffering?
Sigmund Freud called religion an illusion that humans invent
to satisfy their security needs. To him, a benevolent, all-powerful God seemed
incongruent with natural disasters and human evil.
God, though sovereign, gave us freedom to follow Him or to
disobey Him. Oxford scholar C.S. Lewis estimated that eighty percent of human
suffering stems from human choice. Lewis called pain “God’s megaphone” that
alerts us to our need for Him.{6} This response does not answer all concerns
(because God sometimes does intervene to thwart evil) but it suggests that the
problem of evil is not as great an intellectual obstacle to belief as some
imagine.
Pain’s emotional barrier to belief, however, remains
formidable. When I see God, items on my long list of questions for Him will
include a painful and unwanted divorce, betrayal by trusted coworkers, and all
sorts of disappointing human behavior and natural disasters. Yet in Jesus’
life, death, and resurrection{7} I have seen enough to trust Him when He says
He “causes all things to work together for good to those who love God.”{8}
3. What about those who never hear of Jesus?
Moses said, "The secret things belong to the LORD.”{9}
Some issues may remain mysteries. God’s perfect love and justice far exceed our
own. Whatever He decides will be loving and fair. One can make a case that God
will make the necessary information available to someone who wants to know Him.
An example: Cornelius, a devout military official. The New Testament records
that God assigned Peter to tell him about Jesus.{10}
A friend once told me
that many asking this question seek a personal loophole, a way so they won’t
need to believe in Christ. That statement angered me, but it also described me.
C.S. Lewis in Mere Christianity wrote, “If you are worried about the
people outside [of faith in Christ], the most unreasonable thing you can do is
to remain outside yourself.”{11} If Christianity is true, the most logical
behavior for someone concerned about those without Christ’s message would be to
trust Christ and go tell them about Him.
Here’s a tip: When
someone asks you a difficult question, if you don’t know the answer,
admit it. Many skeptics appreciate honesty. Don’t bluff. It’s dishonest and
often detectable.
4. What about all the contradictions in the Bible?
Ask your questioner for specific examples of contradictions.
Often people have none, but rely on hearsay. If there is a specific example,
consider these guidelines as you respond.
Omission does not necessarily create contradiction. Luke,
for example, writes of two angels at Jesus’ tomb after the Resurrection.{12}
Matthew mentions “an angel.”{13} Is this a contradiction? If Matthew stated
that only one angel was present, the accounts would be dissonant. As it stands,
they can be harmonized.
Differing accounts aren’t necessarily contradictory. Matthew
and Luke, for example, differ in their accounts of Jesus’ birth. Luke records
Joseph and Mary starting in Nazareth, traveling to Bethlehem (Jesus’
birthplace), and returning to Nazareth.{14} Matthew starts with Jesus’ birth
in Bethlehem, relates the family’s journey to Egypt to escape King Herod’s
rage, and recounts their travel to Nazareth after Herod’s death.{15} The
Gospels never claim to be exhaustive records. Biographers must be selective.
The accounts seem complementary, not contradictory.
Time precludes more complex examples here. But time and
again, supposed biblical problems fade in light of logic, history, and
archaeology. The Bible’s track record under scrutiny argues for its
trustworthiness.
5. Isn’t Christianity just a psychological crutch?
My mentor Bob Prall has often said, “If Christianity is a
psychological crutch, then Jesus Christ came because there was an epidemic of
broken legs.” Christianity claims to meet real human needs such as those for
forgiveness, love, identity and self-acceptance. We might describe Jesus not as
a crutch but an iron lung, essential for life itself.
Christian faith and its benefits can be described in
psychological terms but that does not negate its validity. “Does it work?” is
not the same question as, “Is it true?” Evidence supports Christianity’s truthfulness,
so we would expect it to work in individual lives, as millions attest.
A caution as you answer questions: Don’t offer “proof” but
rather evidences for faith. “Proof” can imply an airtight case, which you don’t
have. Aim for certainty “beyond a reasonable doubt,” just as an attorney might
in court.
Don’t quarrel. Lovingly and intelligently present evidence
to willing listeners, not to win arguments but to share good news. Be kind and
gentle.{16} Your life and friendship can communicate powerfully.
6. How can Jesus be the only way to God?
When I was in secondary school, a recent alumnus visited,
saying he had found Christ at Harvard. I respected his character and tact and
listened intently. But I could not stomach Jesus’ claim that “I am the way, and
the truth, and the life; no one comes to the Father but through Me.”{17} That
seemed way too narrow.
Two years later, my spiritual and intellectual journey had
changed my view. The logic that drew me (reluctantly) to his position involves
three questions:
• If God exists, could there be only one way to reach Him?
To be open-minded, I had to admit this possibility.
• Why consider Jesus as a candidate for that possible one way? He claimed it. His plan of rescuing humans – “by grace...through faith...not...works”{18} was distinct from those requiring works, as many other
religions do. These two kinds of systems were mutually exclusive. Both could be
false or either could be true, but both could not be true.
• Was Jesus’ plan true? Historical evidence for His resurrection,
fulfilled prophecy{19} and deity, and for the reliability of the New Testament{20}
convinced me I could trust His words.
One more common objection:
7. I could never take the blind leap of faith that believing in Christ requires.
We exercise faith every day. Few of us comprehend everything
about electricity or aerodynamics, but we have evidence of their validity.
Whenever we use electric lights or airplanes, we exercise faith – not blind
faith, but faith based on evidence. Christians act similarly. The evidence for
Jesus is compelling, so one can trust Him on that basis.
As you respond to inquirers, realize that many barriers to
faith are emotional rather than merely intellectual.
As a teenager, I nearly was expelled from secondary school
for some problems I helped create. In my pain and anger I wondered, “Why would
God allow this to happen?” I was mad at God! In retrospect, I realize I was
blaming Him for my own bad choices. My personal anguish at the time kept me
from seeing that.
Your questioners may be turned off because Christians
haven’t acted like Jesus. Maybe they’re angry at God because of personal
illness, a broken relationship, a loved one’s death, or personal pain. Ask God
for patience and love as you seek to blend grace with truth. He may use you to
help skeptics become seekers and seekers become His children. I hope He does.
Notes
1. 1 Peter 3:15 NIV.
2. John 1:14.
3. John 1:45-47.
4. Romans 9:1-3; 10:1.
5. For useful discussions of evidences regarding Jesus, visit www.WhoIsJesus-Really.com.
6. C.S. Lewis, The Problem of Pain (New York: Macmillan, 1974), 89-103 ff. The Problem of Pain was first published in 1940.
7. A short summary of Resurrection evidences is at Rusty Wright and Linda Raney Wright, "Who's Got the Body?" 1976, www.probe.org/content/view/941/162/.
8. Romans 8:28 NASB.
For more complete treatment of this subject, see Rick Rood, "The Problem of Evil," 1996, www.probe.org/content/view/641/77/ ; Dr. Ray Bohlin, "Where Was God on September 11?" 2002, www.probe.org/content/view/1197/0/.
9. Deuteronomy 29:29 NASB.
10. Acts 10.
11. C.S. Lewis, "The Case for Christianity," reprinted from Mere Christianity; in The Best of C.S. Lewis (Grand Rapids: Baker Book House, 1969), 449. The Case for Christianity is copyright 1947 by The Macmillan Company.
12. Luke 24:1-9.
13. Matthew 28:1-8.
14. Luke 1:26-2:40.
15. Matthew 1:18-2:23.
16. 2 Timothy 2:24-26.
17. John 14:6 NASB.
18. Ephesians 2:8-9 NASB.
19. A summary of some of the prophesies Jesus fulfilled is at Rusty Wright, "Are You Listening? Do You Hear What I Hear?" 2004, www.probe.org/content/view/32/91/.
20. A summary of evidences for New Testament reliability is at Rusty Wright and Linda Raney Wright, "The New Testament: Can I Trust It?" 1976, www.probe.org/content/view/1158/162/.
Adapted from Rusty Wright, "7 Questions Skeptics Ask," Moody Magazine, March/April 2002. Copyright© 2002 Rusty Wright. Used by permission. All rights reserved.
© 2005 Probe Ministries
About the Author Rusty Wright, associate speaker and writer with Probe Ministries, is an international lecturer, award-winning author, and journalist who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. He can be reached at
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What is Probe? Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org. Further information about Probe's materials and ministry may be obtained by contacting us at: Probe Ministries 1900 Firman Drive, Suite 100 Richardson, TX 75081 (972) 480-0240 FAX (972) 644-9664
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